I just got it into my head that I want to try some of the food that is mentioned in the Bible.
I'll check Google but does anyone know a resource for this?
In Exodus it mentions how to make unleavened bread. Is it that simple?
What's the best way to slaughter a lamb if I live in a condo?
Is there a Bible recipe book?
Showing posts with label Exodus. Show all posts
Showing posts with label Exodus. Show all posts
Tuesday, September 13, 2011
Sunday, March 6, 2011
The Pentateuch: A Strange and Fascinating Library
From Brian
Sorry, this post is long. Hopefully it's useful for those jumping in midstream or those who need a refresher.
Sorry, this post is long. Hopefully it's useful for those jumping in midstream or those who need a refresher.
The first five books are an interesting collection of ancient literature, pieced together from at least four sources or schools of authors (J, E, P, D) to form the backbone of the Israelites’ understanding of themselves:
We begin with a three-part book, collectively called Genesis, consisting of 1. Primordial history 2. Epic of the Patriarchs 3. Novella of Joseph
The primordial history is a collection of mythology with notable parallels to much older mythological texts from the region such as the Enuma Elish, the Epic of Gilgamesh, and the Epic of Atrahasis.
We get two versions of the creation of the Earth (the ancient notion of a three-level earth with stars set in a firmament) followed by the familiar Adam and Eve story, which ends with the couple disobeying God and getting locked out of Eden. Guards are posted at the tree of life; No immortality for humans. A plant that bestows immortality is a common motif in ancient near-Eastern mythology. Enkidu is prevented from eating it by a snake in the Epic of Gilgamesh.
Cain (farmer) slays Abel (shepherd). Israelite tribal league of herdsmen = good, agriculturalist Canaanite foes = bad.
Humans are wicked. God wipes them out in a flood. Preserves Noah and his family (Utnapishtim in Epic of Gilgamesh, Atrahasis in Epic of Atrahasis) plus some animals. Let’s cut the ancient authors some slack on this one. They couldn’t have possibly known there are millions of species on the planet, nor that rainfall that would cover the mountains in 40 days would sink an aircraft carrier. . .mythology, people.
Noahide covenant: Humans rule the earth, be fruitful and multiply, just don’t kill each other or eat blood and we’re all good. God won’t kill everyone (only entire people groups as we’ll see). Hangs up bow in sky = etiology story for rainbows.
People try to build a tower to heaven/sky (parallel of Icarus and Daedalus?) God gets nervous – sky is his domain after all – and curses them to all speak different tongues = etiology story for different languages.
The OCD-plagued P source connects all the characters of the primordial history to each other and to the patriarchs with monotonous genealogies.
The epic of the patriarchs tells the stories of Abraham, his son Isaac, and Isaac’s son Jacob, the ancestors of the Israelites according to tradition. They all have infertile wives so that every conception is a miracle.
Abrahamic covenant: Royal grant model. You, Abraham, are special and I will give you and your numerous descendants the coveted land of Canaan.
God asks Abraham to sacrifice his son Isaac but substitutes a ram at the last second when Abraham has raised the knife. Message – obedience is paramount, Abraham is super-dedicated, child sacrifice is . . .???
Can’t neglect the infamous Sodom story: Abraham’s nephew Lot goes to Sodom and is visited by two messengers of God. Citizens form a mob and demand that the two men be sent out for a gang-raping. Lot offers his two virgin daughters instead. They all flee, God destroys the city. Lot’s daughters get him drunk and take turns having sex with him. Yeah, this is not a PG-13 book! The children that are conceived become the ancestors of the Moabites and Ammonites: part of the family, but still incestuous bastards.
Jacob tricks his twin brother Esau out of his birthright and their father Isaac’s blessing. He also uses a superstitious notion - that what a sheep sees when she’s copulating affects the coat color of the lambs she conceives - to cheat his father-in-law (don’t get any ideas ranchers, it’s just a story). Jacob wrestles with a man, who turns out to be God, and who renames him Israel. He then reunites with his brother Esau, from whom he rightly expects murderous rage, but actually receives forgiveness.
The god worshipped by the patriarchs is a limited, anthropomorphic, and very physical one, certainly not the omniscient, omnipotent, omni-benevolent god that is later conceived of by monotheists. He is referred to by a number of epithets which are attributed to several gods of the region’s pantheon including El Elyon, Baal, and Yahweh. One source (J), however, insists that this god is Yahweh and that the patriarchs knew him by this name.
The novella about Joseph that ends Genesis functions to move the action to Egypt, where Exodus will begin. Joseph (a son of Jacob) is kind of a brat who pisses off his siblings by talking about his dreams that all say he is way better than all of them. They sell him into slavery and he is brought to Egypt, where he gains notoriety for interpreting dreams, becomes Pharaoh’s trusted advisor, and helps the nation survive a famine. Joseph invites his family to Egypt and the novella ends with Jacob foretelling the future of the 12 tribes of Israel (12 sons of Jacob).
Exodus begins with the descendents of the patriarchs enslaved in Egypt under a new, less sympathetic regime. Onto the scene steps the hero Moses, who borrows his birth story from King Sargon of Akkad (placed in a basket of rushes on a river, found by a drawer of water, raised in a foreign court) and lends the rest of his story to Michael Corleone as Bruce has pointed out.
While in exile for the slaying of an Egyptian, Moses is spoken to by a god who reveals that his name is YHWH (Yahweh), insisting that he is the same god that was known to the patriarchs, though they knew him by other names. Scholars suggest that the authors are preserving a tradition where their ancestors worshiped El, the chief god of the Canaanite pantheon, while still promoting exclusive Yahweh worship.
Moses is called to liberate his people, which he does by means of increasingly nasty plagues to break the spirit of Pharaoh. Yahweh keeps hardening Pharaoh’s heart though, and he refuses to let Moses’ brethren go, necessitating worse and worse plagues until Moses makes Pharaoh “an offer he can’t refuse” (the killing of all the first-born in Egypt).
Hebrews flee, Egyptians chase, are drowned in the Sea of Reeds. Begin wanderings in Sinai.
Yahweh and the Israelites’ honeymoon is over quickly as much of the Sinai period is characterized by mutual buyer’s remorse, with the Israelites complaining about the conditions in the desert and Yahweh being enraged at their ungratefulness and disobedience.
The bulk of Exodus/Leviticus/Numbers involves Moses going up Mount Sinai to hash out the details of the covenant between Yahweh and the Israelites.
Mosaic covenant: Modeled on the suzerain-vassal treaties used by ancient near-Eastern peoples. Lays out in detail the behavior that is expected of the vassals (Israelites) to ensure the protection of the suzerain (Yahweh). Stipulates that the covenant be written down and housed in a shrine (Ark) for safekeeping, and renewed on ritual occasions. Enumerates the blessings that await those that keep the conditions and the curses that will befall those that don’t.
Of the conditions of the covenant, the Ten Commandments are well known. Well, the version from Ex. 20/Deut. 5 are, not so much the set from Ex. 34 which have almost no overlap with the others and focus solely on the manner of Yahweh-worship and not at all on ethical behavior. However, at this point in the narrative where Moses goes up the mountain to receive the law, this seemed like a great place for the P (priestly) source to throw in massive quantities of cultic law in excruciating detail.
Very, very, very detailed instructions are given for the building of the Ark and the tabernacle to surround it. We also get specific protocols for the many types of animal sacrifices that the covenant requires. An impressive body of civil law is given as well as a holiness code, providing the requirements of symbolic cleanliness to participate in the cultic rituals and keep this people set apart for Yahweh. Israelites become ritually impure from contact with things that are un-godlike such as reproduction and death, and must avoid things that violate the natural order/categories of things (fish without scales, an ox yoked to an ass).
The book of Deuteronomy provides an introduction to the Deuteronomistic History (Joshua, Judges, 1,2 Samuel, 1,2 Kings) and a theological lens through which to read it. It recapitulates certain sections of the law with special emphasis on the laws banning anything associated with the worship of deities other than Yahweh and mandating the centralization of cultic sacrifice and ritual dedicated to Yahweh at a place to be determined (implied: Jerusalem). Another focus is on the notion that bad things will happen to the Israelites if they fail to keep the conditions of the covenant, which is exactly how events will be depicted in the Deuteronomistic History. The end of the book brings us to the border of Canaan, ready for the conquest to begin in earnest. First, Moses has to die since Yahweh has forbidden him from entering the land (apparently for a perceived slight earlier in the desert wandering that many readers find unsatisfying).
So here we are. I’m itching to get into the promised land and meet some more Israelite heroes.Tuesday, February 22, 2011
Deuteronomy 7-9 Mo' Frontin' Than a East Coast Rappa
Deuteronomy 7-9
Deuteronomy 7-9 Skeptics Annotated Bible
We see that God is still homicidally insecure at 7:4
For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
God brags thru most of chapter 7, talking smack about how powerful he is and how he'll destroy anyone who gets in his way.
At 9:5 we see that God hasn't forgotten the whiny, cowardly Israelites from Mount Sinai.
Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
I agree with God on one point. He's basically saying that he's doing this for Abraham, Isaac and Jacob and not for the current Israelites. The people of Exodus, Leviticus and Numbers certainly haven't earned their good fortune with the way they've followed the LORD's commands. I hope they appreciate this!
Then again, I'd hesitate to follow a god that feds me only manna and then kills my family for complaining.
Deuteronomy 7-9 Skeptics Annotated Bible
We see that God is still homicidally insecure at 7:4
For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
God brags thru most of chapter 7, talking smack about how powerful he is and how he'll destroy anyone who gets in his way.
At 9:5 we see that God hasn't forgotten the whiny, cowardly Israelites from Mount Sinai.
Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
I agree with God on one point. He's basically saying that he's doing this for Abraham, Isaac and Jacob and not for the current Israelites. The people of Exodus, Leviticus and Numbers certainly haven't earned their good fortune with the way they've followed the LORD's commands. I hope they appreciate this!
Then again, I'd hesitate to follow a god that feds me only manna and then kills my family for complaining.
Labels:
Abraham,
Book of Deuteronomy,
Exodus,
God,
Isaac,
israelites,
Jacob,
Moses,
Mount Sinai,
promised land
Tuesday, February 15, 2011
Numbers 10-14 On The Road Again
Numbers 10-14
The Israelites get a nice horn as a parting gift as they leave Mount Sinai.
But that doesn't stop some of them from complaining and getting smote by God. Haven't they learned by now? Seriously!
Why do the Israelites suddenly have no flesh to eat? Did they kill off all of their flocks with sacrifices?
When God hears their cries, why does it make him angrier? He provides flesh, and when they eat it he kills them. This is a very schizophrenic deity.
We also see the sexism in God's judgements when he gives Miriam leprosy and not Aaron.
I have to take the writer to task on this bit though;
14:18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
After two killing sprees, because the people wanted to eat, the last thing I would call God is merciful and forgiving.
Chapter 14 ends with God killing the scouts and telling Moses that the Israelites will wander the desert for 40 years and that nobody over 20 will see the promised land.
Good stuff!
The Israelites get a nice horn as a parting gift as they leave Mount Sinai.
But that doesn't stop some of them from complaining and getting smote by God. Haven't they learned by now? Seriously!
Why do the Israelites suddenly have no flesh to eat? Did they kill off all of their flocks with sacrifices?
When God hears their cries, why does it make him angrier? He provides flesh, and when they eat it he kills them. This is a very schizophrenic deity.
We also see the sexism in God's judgements when he gives Miriam leprosy and not Aaron.
I have to take the writer to task on this bit though;
14:18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
After two killing sprees, because the people wanted to eat, the last thing I would call God is merciful and forgiving.
Chapter 14 ends with God killing the scouts and telling Moses that the Israelites will wander the desert for 40 years and that nobody over 20 will see the promised land.
Good stuff!
Labels:
aaron,
Book of Numbers,
Exodus,
God,
Israelite,
Miriam,
Moses,
Mount Sinai
Friday, January 28, 2011
Exodus 25-30 The Tabernacle of Extreme Boredom
Exodus 25-30
I'm asking you to be strong and work your way through these five chapters just so we can get past them.
God gives Moses EXTREMELY detailed plans for the tabernacle. Size, color, design, placement. Why?
Doesn't Jesus rebel against this grandeur and focus on the message instead of the style? If so, why is the Catholic churches are so ornate?
I'm asking you to be strong and work your way through these five chapters just so we can get past them.
God gives Moses EXTREMELY detailed plans for the tabernacle. Size, color, design, placement. Why?
Doesn't Jesus rebel against this grandeur and focus on the message instead of the style? If so, why is the Catholic churches are so ornate?
Tuesday, January 18, 2011
Exodus 3-5 In the Land of Milk and Honey
Exodus 3-5
God comes unto Moses in the form of a burning bush and lays out his game plan to him.
But, Moses seems to be a reluctant prophet and it takes some convincing from The Lord in the form of some magic tricks.
Things don't go that well for the Israelites after Moses and Aaron talk to Pharaoh and the Israelites aren't very happy with the brothers.
My question today is:
"Why does God come up with a plan to free his people that causes them more grief?"
Bonus question:
Why doesn't God just go with genocide, like he's done in the past and kill the Egyptians?"
Extra special bonus question(s):
"Why didn't the all knowing God know that Moses did not circumcise his son? And why would he then try to kill his chosen prophet?"
I think by now we can quite calling this God "all knowing".
God comes unto Moses in the form of a burning bush and lays out his game plan to him.
But, Moses seems to be a reluctant prophet and it takes some convincing from The Lord in the form of some magic tricks.
Things don't go that well for the Israelites after Moses and Aaron talk to Pharaoh and the Israelites aren't very happy with the brothers.
My question today is:
"Why does God come up with a plan to free his people that causes them more grief?"
Bonus question:
Why doesn't God just go with genocide, like he's done in the past and kill the Egyptians?"
Extra special bonus question(s):
"Why didn't the all knowing God know that Moses did not circumcise his son? And why would he then try to kill his chosen prophet?"
I think by now we can quite calling this God "all knowing".
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